Christians and Hardships
Lesson 3

Lesson Three

God's Promises

Texts: Roman 8:18-39; 1 Peter 4:12-19

In today's texts, note this: Christians were not promised a physical existence free from suffering. Note both texts were written to Christians. The primary point of Romans 8:18-39 is that evil opposition, even if it causes suffering, cannot remove a Christian from God's love. The suffering Christians in Rome were told (1) when compared to the glory yet to come, suffering in this physical world is not even a close second. (2) God will use His Spirit to help Christian weakness by allowing the Spirit to intercede on behalf of the weak Christian. (3) God can use any experience the Christian endures in this world to produce salvation. (4) The worst experiences in this world cannot force God to stop championing the person who chooses to remain with God. It does NOT say faith in God removes the possibility of physical suffering.

Note in 1 Peter 4:12-19 these suffering Christians were not to be surprised that they were enduring a "fiery ordeal" (sounds like a very unpleasant experience!). (2) They were to rejoice that they could suffer for Christ (see Acts 5:41). (3) The end result of enduring suffering for Christ is blessing (v. 14). (4) Christians should be ashamed if they suffer for evil acts, but unashamed if they suffer for godliness (vv. 15, 16). (5) Suffering is a part of preparation for judgment (vv. 17, 18). (6) Suffering for doing right is a way to entrust yourself to the will of a Creator who keeps His promises. Again, it does NOT say faith in God removes the possibility of physical suffering.

American Christians often experience significant difficulty in distinguishing between the "American dream" and "God's promises." This culture has a large middle class and a significant upper class. This culture declares everyone has opportunity to change classes. Opportunity to all exists! Opportunity is basically defined in material terms. In this culture, "I" have the right to "pursue happiness." Happiness is typically defined in material terms. This "right" also experienced a subtle change--it is no longer the "right" to "pursue" happiness, but the "right" to "have and experience" happiness. In this culture, suffering is the opposite of happiness. Consequently, it is not correct for "me" to suffer. If "I" suffer, "something is not right!" Someone must be held responsible! It must be the fault of a pharmaceutical company, a doctor, a hospital, an emergency response team, a driver, a corporation, a service organization, the government, the lack of government, etc. Everyone in this world can suffer but "me." If "I" suffer, something is terribly wrong! Typically, either government has failed "me," the church has failed "me," or God has failed "me." Never does any American suffer because suffering is part of the nature of this world! Always suffering occurs because of a failure. Always it is wrong for "me" to suffer.

In some ways we are little different from the centuries of people who preceded us. Suffering produced by struggle was a common experience. People suffered pain. People were victimized by unfortunate circumstances or events. People died. Adult lifespans were relatively brief. Birth did not guarantee continued life. Everyone wanted to escape life's pain and weakness. Some turned to what now are referred to as mystery religions. Some turned to magical powers. Some turned to astrology. Some turned to recognized gods or goddesses. Some turned to self-indulgence. The key was to be found in manipulating existing spiritual powers to escape fate. Or, the key was possessing power so one could attempt to control his/her environment. Or, the key was acquiring the lifestyle of wealth that would allow one to escape the plight and victimization of the poor. Or, the key was turning other's plight into your amusement.

However, at least one thing is different in the America of now. We think we can produce a culture in which there is no suffering. Suffering ceased to be an inescapable reality in the minds of some Americans. We can find a cure. Or, we can produce a ready supply of transplants. Or, we can produce a medication. Or, we can fix it. Listen to our political rhetoric. Watch and listen to our commercials. Look at the ways we separate society from sickness and death. As long as we can pretend "bad things" are unnecessary occurrences that should not touch main stream society, we can hold to the belief that a free-from-suffering culture/society is possible. It is astounding when suffering enters uninvited into our personal world and cannot be forced to leave! Talked to anyone lately whose suffering makes him/her feel alone, or abandoned, or unwanted, or a misfit in a healthy world? Encountered anyone lately who wants nothing to remind him/her of his/her mortality?

What distinguishes the Christian from anyone who lets something else be his/her god is not freedom from suffering. It is attitude toward suffering. The attitude of the Christian toward suffering was so distinctly different in the first century that the pagan world all around them was amazed. The first century Christian's example was Jesus. Jesus' death declared God accomplished His ultimate objective through human suffering! What a new and novel understanding of God and divine purpose! Christians understood this distinction. Thus they looked at suffering for God's purposes in Christ as an honor, as a privileged opportunity to express appreciation for what God did for them in Jesus. Consider Acts 4:21-31; 5:40,41; and 1 Peter 4:14-16. To endure pain and persecution for doing what they learned was God's definition of right in Jesus was a privilege. When humbly following God produces unjust suffering, the Christian understands there is blessing in pain (see 1 Peter 3:17,18). This rejects suffering that is produced because a person or group reacts to injustice by using disrespectful, combative, insulting attitudes that return evil for evil (see Romans 12:19-21 and 1 Peter 3:14-16).

Thought and Discussion Questions

  1. Summarize the emphasis in Romans 8:18-39.

     

  2. Summarize the emphasis in 1 Peter 4:12-19.

     

  3. What is NOT promised or acknowledged in either scripture?

     

  4. Too often, what do American Christians confuse?

     

  5. In the matter of suffering, how are Americans like the centuries of people before us?

     

  6. In the matter of suffering, how are Americans distinct from previous centuries of people?

     

  7. How was the first century Christian to regard suffering produced by injustice?

     

  8. Discuss the distinction between suffering produced by disrespectful, combative, insulting attitudes that seek to return evil for evil and suffering produced by humbly following God through Jesus Christ.

     

  9. In your opinion as a Christian, why should a Christian associate pain and blessing? (See 1 Peter 3:14)


Link to Teacher's Guide Lesson 3

Copyright © 2005
David Chadwell & West-Ark Church of Christ

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